power and privileges
projects. Even the greatest of those ancient rulers, the legendary Ashoka, had never tried to meddle with Indian customs and traditions beyond his patronage and support for the new Buddhist faith.
But, of course, neither the Guptan nor the Mauryan Empires had ever had the ambitions of the Malwa. The empires of the past were quite satisfied with ruling India, or even just northern India. They had not aspired to world conquest.
"All roads lead to Rome," Belisarius had murmured. "That's how the legions conquered the Mediterranean, and ruled it. The Malwa, it seems, intend to copy us."
Yes, the explanation fit. It fit, for instance, with the new bureaucracy which Belisarius and Garmat had noted in Bharakuccha. There had been much resentment and disaffection expressed, by the populace, toward that bureaucracy. It was impossible to miss, even from conversations in the streets. (Within a few years, Belisarius and Garmat had agreed, the conversations would be far less open; already the Malwa spies and provocateurs were doing their work.)
Strange new bureaucracy, by traditional Indian standards. Appointed by annual examinations, instead of breeding. True, most of the successful applicants were of brahmin or kshatriya descent, scions of one or another of the castes of those noblest of the four respectable classes, the twice-born varna. But there were vaisya bureaucrats also, and even—so it was rumored—a sudra official!
No untouchables, however. The Malwa regime was even harsher toward untouchables than tradition required. But that small bow toward hallowed custom brought little comfort to the twice-born. The Malwa were also grinding down the four respectable varna, among every people except the Malwa themselves and their privileged Rajput vassals. (And the Ye-tai, of course; but the barbarians had no proper varna and castes to begin with; uncouth, heathen savages.)
More and more sudra castes were finding themselves counted among the untouchables, now. Even, here and there, a few vaisya castes. As n